Wednesday, October 23, 2019

Federation Report: Ensuring ‘Never Again’ becomes a reality


By Shelli Kimmel
Shoah (Holocaust) Committee of the Jewish Federation of Ottawa

The purpose of the Shoah (Holocaust) Committee of the Jewish Federation of Ottawa is to “raise awareness, sensitivity and understanding of the history of the Shoah through commemoration and education.” For this reason, we take part in Holocaust Education Month, held every November.

This year, we are happy to partner with the Embassy of Cyprus for a talk and photo exhibit, “From Dachau to Cyprus.” Between August 1946 and May 1948, the British government intercepted more than 50,000 Holocaust survivors seeking to resettle in Palestine. They interned these survivors in detention camps established on the Mediterranean island of Cyprus. The Cyprus detainees were primarily young people. About 80 per cent were aged 12 to 35, with as many as 8,000 between 12 and 18. The majority were orphans.

“From Dachau to Cyprus” features a talk by Professor Eliana Hadjisavvas, who holds a PhD in history with an emphasis on Jewish displacement in post-war Europe, and a particular focus on the Cyprus internment camps. We will also be privileged to hear the personal story of Rose Lipszyc, a survivor who was detained in Cyprus. The event takes place Wednesday, November 27, 7 pm, at the Soloway Jewish Community Centre. [An interview with Hadjisavvas will be published in the November 11 edition of the Ottawa Jewish Bulletin.]

As each year passes, the importance of Holocaust education grows. Our survivors’ numbers are dwindling, so the obligation to keep the stories alive passes on to younger generations. This is a responsibility the Shoah Committee takes to heart. We strive to bring programs to Ottawa that are interesting, engaging and novel, and which will hopefully attract people from beyond our own community.

An example of this outreach is the play “My Heart in a Suitcase,” which we brought this past spring, for the second year in a row, to a local high school. The play tells the story of a young girl uprooted from her loving and protective family and forced to flee Nazi Germany on a Kindertransport. It was a difficult play for me to watch, as this was my mother’s story. At the same time, though bringing the play to Woodroffe High School, with its diverse student population, and seeing the incredible reaction of the audience gave me hope for our future. I am looking forward to bringing the play to Ottawa again this coming spring, this time hosted by Nepean High School, where we also hope to include the students from Ottawa’s Jewish day schools.

We often use the phrase “Never Again,” but sadly, we know that throughout the world, people are being persecuted just because of their religion and race. It is only by remembering the extremes that people will go to when fueled by hate that we can hopefully make “Never Again” a reality. Each of us must do our small part to promote tolerance and acceptance.

For information on programs being presented during Holocaust Education month visit www.jewishottawa.com/HEM. I look forward to seeing you at some of these events.

Shelli Kimmel is chair of the Shoah Committee of the Jewish Federation of Ottawa.

From the Pulpit: Let’s make this a year of listening


By Rabbi Daniel Mikelberg
Temple Israel

In weeks past, we’ve gathered as communities in honour of the chaggim. Significantly, we have also been immersed in a hard fought election campaign. We may even have found ourselves sitting beside those in opposing camps. This is beautiful as it represents that there is more that we share in common than what separates us. Too often we lack settings where we gather amidst those with contrasting views. This, unfortunately, is countercultural and does not reflect our present day reality. We erect walls, be they physical or virtual, blocking out that which we don’t like. It’s as if we’re afraid to encounter the other. After all, listening to their words might modify our own opinions.

Alas, we’re too fixated in our own spectrum. There’s a Chasidic legend passed down in many variations that speaks to this topic:

On an evening stroll, a leading rabbi heard the cry of a baby coming from his student’s house – a cry that pierced the night. He rushed into the house and saw his student enraptured in prayer, swaying in pious devotion. The rabbi entered the home and cradled the baby to sleep. When the student emerged from his prayers, he was shocked and embarrassed to find his master in his house holding his baby. He justified his absence by elaborating on his obligation to pray. But the Rabbi responded that he could not ignore the needs of the little one: “My dear student, if praying makes one deaf to the cries of a child, there is something flawed in prayer.”

The student in this story – paraphrased from Rabbi Donniel Hartman’s book, Putting God Second: How to Save Religion from Itself – is so focused on his exclusive call to follow God’s word, that he is oblivious to the needs of his daughter. And many of us are also stuck in our ways, unable to recognize the cries of the other before us. At this season of new beginnings, we are called to listen carefully to the voices around us, to the immigrant, the Indigenous Canadian, the Black Canadian, the impoverished, etc. As we open ourselves to the stories beyond our own, we enable ourselves to step forward together.

Our blinders keep us focused on the here and now. It’s all about winning the game. Now that the election has passed, it would be better for us to look beyond, to the long-term impact of our actions. We can keep the ring of the shofar with us year round. The shofar reminds us that something is being asked of me, of each of us. As we respond to the demand, we find purpose and meaning. Too often we get distracted and move in our separate individual directions. Imagine a world where we listen attentively to the other in the same way that we approach the shofar call.

Let’s make this a year of getting back to basics. Let’s put down our smartphones and speak to those around us! More importantly, let’s get away from our preconceptions, the obstacles that get in our way. Let’s focus our attention on listening and working together. Even when we don’t always like what we hear, let’s still find space to integrate these words of opposition. This will likely be jarring and uncomfortable, but it will also be inspiring, unifying and beautiful!

A View from the Bleachers: Climate change is a Jewish issue


By Rabbi Steven Garten

I was a student at Rutgers University in the late-1960s. It was the era of student protests, psychedelic drugs, Woodstock, the writings of Hunter S. Thompson, and of the Beatles meditating with the Maharishi Mahesh Yogi.

During those years a story made the rounds among Jewish groups: An American Jewish woman in her 60s travelled to northern India to see a celebrated guru. There were huge crowds waiting to see the holy man, but she pushed through saying that she needed to see him urgently. Eventually, after weaving through the swaying crowds, she entered the tent where he was holding audience and stood in the presence of the master. What she said that day has entered the realm of legend. “Marvin, listen to your mother. Enough is enough already. Come home!” The story was a hit among many Jewish parents who felt their sons and daughters were being led astray by the radical politics of the moment.

I was reminded of this story as I watched Greta Thunberg, the 16-year-old from Sweden, scold world leaders for their inaction on climate change. She delivered an emotional and scathing speech at the United Nations on September 23 accusing the leaders of stealing her future by their decades of inaction, and facile arguments about whether climate change was the result of human disregard.

I was sad and excited to listen to her words:

“You say you hear us and that you understand the urgency, but no matter how sad and angry I am I do not want to believe that because if you really understood the situation and still kept on failing to act, then you would be evil, and that I refuse to believe.”

There is nothing as pure as youthful indignation. Thunberg’s words were soon to echo in the streets of Ottawa, Montreal Toronto and at nearly 100 events across Canada on September 27. An estimated crowd of 500,000 environmentally concerned individuals gathered in Montreal. Hundreds of thousands took to the streets to protest the potential cataclysm. Some suggest that there were demonstrations in at least 150 countries that Friday afternoon.

The environmental threat to our world is being compared to that of nuclear proliferation that motivated hundreds of thousands to march, chant and defy authorities in the 1960s and ‘70s
Maybe it is really time to come home. Climate change is very much a Jewish issue. Maybe the Jewish community needs to act with the same urgency it did for so many other issues. Our presence among the civil rights marches is well known. Our participation in protest to end the war in Vietnam is not a secret. Our march on Washington in 1986 to protest the treatment of our Jewish brothers and sisters in the Soviet Union is a high water mark for our commitment to human dignity. While there have been Jewish organizations who tepidly support environmental protest, and rabbis who urge their congregations to recognize the dangers, it has not been a burning issue for our community. There are, of course, burning issues that galvanize our hearts and souls: the safety and security of Israel; increasing incidents of antisemitic violence; gender equality; welcoming beleaguered immigrants to our communities; reconciliation with Canada’s Indigenous peoples. Yet none of these issues seem to have a lasting impact on us as individuals and as a community.

Interestingly, the environment is the one issue that Torah and the rabbis agree is a profound ethical imperative. Deuteronomy 20, 19-20, tells us not to destroy fruit bearing trees during battle. This mitzvah was to be known as bal tashchit (do not destroy). The rabbis broadened this rule far beyond the limits of the battlefield. Our ancient scholars saw the obvious fit with the Torah’s concern for sustainability. The Sabbath, the sabbatical and the Jubilee year are concerned with the integrity of nature and the boundaries of human striving. The laws and rules that forbid the mixing of species, seeds, and altering the natural flow of creation with nature are a powerful reminder that we are guardians of creation, not destroyers of it. Nearly 150 years ago, Rabbi Samuel Raphael Hirsch wrote the laws ask us to regard all living things “as servants in the household of creation,” which Rabbi Jonathan Sacks termed “a kind of social justice applied to the natural world.”

Is it possible for our communities to hear the words of Torah, the rabbis and Greta Thunberg calling us to action? Can we make the choices politically, socially, personally that will resonate with the young? Or will we be like previous generations and let the youthful angst waft over us?