Jenny T. Burns |
By Jenny T. Burns
My dad is forever fond of the phrase, “practice makes permanent.” As a
music teacher and b’nai mitzvah tutor, he would try to impress on his students
that practicing something incorrectly will create an uphill battle. As a kid
and student, I was scared this meant I would be stuck with false information or
incorrect music scales forever, like eternal earworms.
As an adult, I’ve come to see this phrase as comforting.
Let’s put a pin in that thought.
In my less-than-tidy dining room, my three-year-old saw me clear a space
on the table for a breadboard. On it, I placed a loaf of bread and the bread
cover. He watched me hunt for my last IKEA candle, which I had to cut in half
and put in two candleholders. He watched all of this and said, “Challah!
Shabbat!”
My heart burst. My Shabbat was utterly imperfect. The table had
notebooks, a bullet journal, my stack of ‘to-read’ books, some confiscated
soothers and half-drunk mugs of coffee. I was 100 per cent going to be using my
phone and television over the next 24 hours. We’re talking about a
far-from-kosher Shabbat here. The Talmudic sages would probably have turned
their noses at my Shabbat table, but whatever! My three-year-old was demonstrating
that for him, a challah cover and candles means Shabbat! Shabbat means special
bread with a special name. Hopefully, more deeply than this, he will come to
feel excited and happy when those objects and traditions make their weekly
appearance.
Practice makes permanent. This is how I’m going to raise a Jew.
Repetition. Practice. The comforting concept of what is practiced becoming
permanent.
It does not matter how haphazard our weekly Shabbat dinner is. Yes, we
aim for our multigenerational affair with home-baked goodies and my parents’
stunning dining room table. Other times, though, our Shabbat is
not-enough-chairs for everyone, guests leaving early and roast chicken from
Costco. What is practiced and permanent, however, is that we do it. We do the
thing. We light the candles and say the blessings. We bless the wine/juice. We
say “L’Chaim.” We bless the challah after the flourish of uncovering it (even
if that means we’re opening a box of pizza). The framework is permanent. It’s
practiced and in place and thus flexible and adaptable to the chaos of the
week.
I also know that this framework and permanence exists in my life because
my parents fought for it. Fancy desserts, chocolate milk, and sometimes a Torah
story after dinner. These were the Shabbat dinners I remember from my
childhood, and as I grew older, those dinners and rituals did not disappear.
Sometimes we were at the family dinner service at our synagogue. Sometimes we
had guests. Sometimes, our Shabbat dinner started hours after sundown because
my dad was working overtime. A few times, we did our Shabbat blessings in a
restaurant because my dad was playing a jazz gig at said restaurant.
Sometimes I loved it. Sometimes I thought it was embarrassing and
limiting! Now, I get it. My parents were giving me an ongoing gift of Jewish
identity. They were helping me practice. They were making Shabbat permanent.
They made Shabbat so much a part of my life that when I was living in England,
I would call them on Friday nights to make sure I was included in the Shabbat
blessings at home. What a gift? I want to give the same one to my children,
too.
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