Showing posts with label Holocaust Education Month. Show all posts
Showing posts with label Holocaust Education Month. Show all posts

Monday, November 18, 2019

Antisemitism: ‘The time for silence is finished’

(From left) Rabbi Howard Finkelstein; Deputy Head of Mission Franziska Hagedron, Embassy of Germany; Benoit-Antoine Bacon, president of Carleton University; keynote speaker Professor Deborah Lipstadt; former justice minister Irwin Cotler; Professor Jan Grabowski of the University of Ottawa, recipient of the Arie Van Mansum Award, at the launch of Holocaust Education Month, November 7 at Kehillat Beth Israel.

Deborah Lipstadt, a world-renowned professor of modern Jewish history and Holocaust studies at Emory University, was keynote speaker at the launch of Holocaust Education Month in Ottawa. Louise Rachlis reports.

“There’s not much we can do to get rid of antisemitism,” said Professor Deborah Lipstadt. “But we can become the unwelcome guest at the dinner.”

“We can’t be quiet,” she told an enthusiastic full house at Kehillat Beth Israel on November 10.
“Telegraph the message especially to young people: You’ve got to speak out! The time for silence is over. We see it on the right, we see it on the left – the time for silence is finished.”

Lipstadt’s talk was the keynote address at the launch of Holocaust Education Month in Ottawa, held on the 81st anniversary of Kristallnacht (Night of Broken Glass), the antisemitic pogrom in Nazi Germany and Austria that was the prelude to the Holocaust.

The event was organized by the Centre for Holocaust Education and Scholarship at the Zelikovitz Centre for Jewish Studies at Carleton University.

Lipstadt famously won the libel suit brought against her by Holocaust denier David Irving in the British courts, described in her book History on Trial. Her most recent book is Antisemitism: Here and Now.

“Antisemitism is part of a grouping of forms of hatred, but it’s different in that it’s a conspiracy theory, with that element of fear,” said Lipstadt. “The template of antisemitism is the way the story of the Crucifixion was used in the Middle Ages,” that the Jews wanted Jesus to be killed because he wanted the moneychangers out, and the Jews asked the Romans to kill him.

As Lipstadt explained, that conspiracy theory went beyond the Church: Voltaire, Karl Marx, and the eugenics movement, “they all sound the same.”

“The antisemite looks on Jews to be feared in a malicious and devious way,” she said. “The Jew becomes the devil or the demon… the only one who can harm God, and he comes in disguise so you don’t know you’ve encountered him until they’ve done their damage.”

She described a Nazi propaganda film that promoted Jews dressed in regular clothing as more dangerous than those with side-locks and traditional garb.

“We all recognize the kind of antisemite who shoots up synagogues,” she said. “Those people are dangerous, but for the dangerous things they do, they are easier to spot and fight… The dinner party antisemite sits at dinner and says he hired an associate – ‘he’s Jewish - but he’s very honest.’”

Then there’s the “stirring up the pot” enabler kind of antisemite on the left and on the right, like Jeremy Corbyn and Donald Trump, she explained.

“Nice people don’t attend rallies in Charlottesville and chant ‘Jews will not replace us.’”
For many of the people on the progressive left, their view of prejudice is “refracted through a prism of ethnicity, class and power.” Jews are white, privileged and, ipso facto, have power, she said. “They look upon the Jew as someone who could not be a victim of prejudice.”

And the far right “is something else.” They believe “there is a plan afoot for a genocide of white Christians” and these black and brown people, “they’re not smart enough to be doing this on their own, so the Jews are helping them… George Soros has become the Rothschild of the 21st century. That’s what they meant in Charlottesville when they chanted ‘Jews will not replace us.’”
Lipstadt added that a fight over whether antisemitism is worse on the left or the right is useless.

“They both are dangerous in different ways: on the left, structurally; on the right, dangerous in terms of its violence and conspiracy theories.”

Criticism of Israeli government policies is not antisemitic, she said. “It becomes antisemitic when you have this myopic view of Israel being the only one doing a bad thing in the Middle East… You have to ask, what’s going on? Why this myopia? That’s what disturbs me. When you call for the destruction of Israel, that’s antisemitism.”

Holocaust denial, Lipstadt said, is a form of antisemitism.

But the fight against antisemitism shouldn’t become our sole identity, she cautioned. “Then we turn Jews into an object, what’s done to Jews, instead of what Jews do.

After a standing ovation, Lipstadt was thanked by former justice minister Irwin Cotler, chair of the Raoul Wallenberg Centre for Human Rights, who praised her for stressing “the compelling importance of each and all of us of standing up and being counted. This must be the overriding message we take away. We cannot let antisemitism become the linchpin of our identity and who we are.”

The HEM launch event also included the presentation of the 2019 Arie Van Mansum Award for Excellence in Holocaust Education. Created in memory of Arie Van Mansum, who was recognized by Yad Vashem as Righteous Among the Nations, the award was presented to Professor Jan Grabowski of the University of Ottawa by Global News journalist Abigail Bimman.

“The legacy of courage and sacrifice of the righteous must be preserved,” said Grabowski. “The history of the Holocaust finds itself under direct attack, including more recent forms of Holocaust distortion.”

Monday, November 4, 2019

‘From Dachau to Cyprus’: Story of survivors’ internment in Cypress after the Holocaust to be told

“The internment of Jewish refugees in Cyprus [following the Holocaust] offers a historical lens from which we can analyze contemporary migration crises,” says historian Eliana Hadjisavvas.

By Louise Rachlis

The topic of Jewish refugees held in camps in Cyprus between 1946 and 1949 is relevant to the refugee situation in the world today.

“The history of the Cyprus camps reminds us that in the face of persecution and suffering, people will endure huge sacrifices in search of safety,” said Eliana Hadjisavvas, a historian of modern Europe with particular interests in migration and displacement, in an interview with the Ottawa Jewish Bulletin.

Hadjisavvas will be speaking at the Soloway Jewish Community Centre on Wednesday, November 27, 7 pm, at “From Dachau to Cyprus: Jewish Refugees and the Cyprus Internment Camps 1946-1949,” a Holocaust Education Month event presented by the Shoah (Holocaust) Committee of the Jewish Federation of Ottawa in partnership with the Cyprus Embassy.

“Now, as then, state-imposed draconian immigration measures have done little to deter those who are desperate and displaced,” she said. “The detention of people risking their lives for a better future will do little to prevent global population movements. The internment of Jewish refugees in Cyprus offers a historical lens from which we can analyze contemporary migration crises.”

Although the history of the camps has remained relatively unknown, their significance “must not be underestimated,” she said. “The Cyprus narrative broadens and enriches our understanding of both the Holocaust and its aftermath, demonstrating the way Jewish life continued following the horrors of the Second World War.”

As the camps had traditionally been considered a mere “stopover” for refugees bound for Palestine, she said her audiences “are often surprised to learn how extensive the Cyprus program was.” More than 53,000 Jewish refugees were interned in Cyprus between 1946 and 1949, and approximately 1,500 babies were born.

“Although I was born and raised in the U.K., I am of Greek-Cypriot descent and so was intrigued by this narrative,” said. “As I began to research the subject, it became clear that very little had been written about this topic, with the history of the camps often relegated to footnotes in wider studies on the post-Holocaust period.”

According to Hadjisavvas, a number of young American and Canadian Jewish men also played an active role in the Cyprus story.

“These machalniks (volunteers), many of whom had fought for the Allies during the war, were dedicated to helping Europe’s surviving Jews by assisting clandestine immigration passages to Palestine.

“Tasked with manning the immigrant ships, those captured by the British would disguise themselves amongst the refugees to avoid detection and were consequently interned in Cyprus themselves.”

Hadjisavvas recently completed a PhD in history at the University of Birmingham. Her doctoral research examined the history of British-run internment camps for Jewish refugees in colonial Cyprus, significantly reconfiguring historical understandings of this period, moving the Cyprus camps from the periphery to the centre of the question of post-war European migration and British imperial politics through a transnational lens.

Eliana’s postdoctoral project at the Institute of Historical Research of the University of London, “Migrant Movements in the Mediterranean: Jewish Displacement in the British Empire, 1940-1950,” will centre on interdisciplinary approaches to the study of migration.

“The High Commissioner of the Cyprus Embassy sent us a variety of photographs of the detainment camps, which Eliana will be using to create a photo-narrative exhibit,” said Anne Read of the Jewish Federation of Ottawa. “This is in addition to her talk, which will address her own research, as well as how her research has been received, on the same subject.”

Holocaust survivor Rose Lipszyc will tell her story of being interred in Cypress after being caught by the British in 1947 after reaching pre-state Israel.
Rose Lipszyc, a Holocaust survivor who was caught by the British in 1947 in pre-state Israel and sent to an internment camp in Cyprus, will also speak about her experiences there.

For more information, contact Anne Read at aread@jewishottawa.com or 613-798-4696, ext. 355.